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Cover of The Gospel According to Spiritism

Spirituality · 14 min

The Gospel According to Spiritism

Allan Kardec · 1864

Who it's for

For people who already consider themselves Christian and want a more rational reading of the moral teachings of the Gospels, and for followers of Spiritist doctrine who want to go deeper into its teachings on charity and forgiveness. It also suits anyone who enjoys moral philosophy and doesn't mind reading a religious argument with a critical eye.

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3 ideas to take with you

1

For the book, facing a hard time with patience can turn into a lesson, but that doesn't replace seeking medical or professional help when it's needed.

2

Prayer, as the book describes it, serves to organize your will to do good, not to place an order for a specific outcome in life.

3

For the book, moral progress is a matter of constant effort, not luck or birth.

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Forgiving someone's flaw quietly is worth more, to the book, than any handout given to be seen.
An idea from The Gospel According to Spiritism, in the words of 15 Minutes

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A commented gospel, not a new gospel

When Allan Kardec wrote this book, in 1864, he had already begun the codification of Spiritist doctrine with an earlier title. Here the approach changes: instead of organizing questions and answers about the beyond, he takes the four Gospels and pulls out only the moral passages of Jesus, leaving aside miracles and passages that, in his view, demand too much blind faith from someone who wants to think with reason. The result is not a new gospel, it's a commented reading of what already existed.

The audience the book says it aims at is also striking: it isn't written to convert people who believe in nothing, but for those who already consider themselves Christian and want to understand the morals of the Gospels without contradicting reason, or for those who already follow Spiritist doctrine and want an ecumenical reading that speaks to the Christianity they learned at home.

It's like the person who goes to Mass on Sundays and, during the week, reads a spirituality book trying to join the faith inherited from the family with an explanation that makes sense to a modern mind. The book sets out to build exactly that bridge, without asking anyone to leave the church they attend.

Outside charity there is no salvation

This is perhaps the most repeated sentence in the book, and it's worth understanding what it really means. Charity here isn't just giving spare change: the book describes charity as goodwill toward everyone, indulgence for other people's flaws, and the simple rule of not doing to anyone what you wouldn't want done to you.

An everyday example helps you see it: someone who curses the bus driver for being five minutes late, but gets offended when called out for a small mistake at work, is exactly at the point the book asks you to rethink. The yardstick we use on others tends to be harsher than the one we use on ourselves.

The book also warns against showing off: doing charity to look good online or to be praised takes away part of the moral value of the act, because the focus stops being helping and becomes being seen helping. According to this reading, the discreet gesture is worth more than the public one.

Loving your enemies: forgiveness as a practical choice

The book doesn't treat loving your enemies as a heroic, superhuman feat. In the reading it proposes, tied to the idea of reincarnation, an enemy today may have been someone close in another existence, and the resentment you carry against them only slows your own path, not theirs.

Think of a coworker who stabbed you in the back over a promotion that was rightfully yours. According to the book, holding hatred against that person doesn't undo what happened, it just takes up space in your head every single day. Forgiving, in this reading, is less about the other person and more about freeing yourself from that weight.

It's important to point out a distinction the book doesn't make clear: forgiving is not the same as accepting continued mistreatment. You can forgive an abusive boss and still look for another job; the two things don't cancel each other out.

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About Allan Kardec

Allan Kardec is the pen name of the French educator Hippolyte Léon Denizard Rivail, born in Lyon in 1804 and died in Paris in 1869. Before devoting himself to the study of spiritist phenomena, he trained in pedagogy in Switzerland, under the influence of Johann Heinrich Pestalozzi's method, and went on to found schools and write textbooks. Starting in the 1850s, he began systematically organizing what he called Spiritist doctrine, publishing five works considered the foundation of the codification, among them this book, the third in the series. In 1858 he also founded the Revue Spirite and the Parisian Society for Spiritist Studies, in Paris.

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